Idols and Refusing God’s Invitation

Here is the message I shared on Sunday, October 15, 2017. The scriptures were: Exodus 32:1-14, Isaiah 25:1-10a and Matthew 22:1-14. I had another one listed, but saved its reading until the end of the message so it is printed there. The title in the bulletin was, “Called/Chosen.”

Today we are taken back to another parable that puts a bad light on the Israelites. The passage in Matthew 22 that we read for today on the surface is about a King throwing a wedding feast for his son and no one wants to come. This story seems to go against the idea of weddings in the time of Jesus. A wedding feast by a wealthy family would involve lots of food and festivities and would likely go on for days. It was a big deal and people would make sure to be there if not to only to celebrate the wedding, but to have an opportunity to take part in the feast and hopefully build or strengthen some important ties with the one throwing the celebration. Come to think of it, some of that might still hold true today.

The allegory, the deeper meaning behind the parable, is the idea that God has chosen the Israelites to be his people. He is basically inviting them to the wedding feast of eternity in heaven, the opportunity to be his heirs forever, and they reject the invitation, they reject the idea of being with God. And worst of all they do more than turn their backs and ignore the invitations, they do some evil things to the servants sent with the invitations, and the scripture tells us that God did retaliate on those originally on the invitation list. Thus God sends his servants, his prophets, his own son eventually to call anyone and everyone else to come to the feast, to join at the table (an idea we celebrate as the table of Holy Communion—which we participated in last Sunday). God also invites us, all of us to come and participate in this wedding celebration.

The other major part of our discussion today is that business in Exodus where the Israelites get tired of waiting for Moses to come down from the mountain and they insist that Aaron make them a God to worship and Aaron obliges by taking all their gold and melting it down and making a golden calf which they call Baal to worship.

First off in this story, I want to know what is wrong with Aaron. Is he that much of a wimp that he can’t convince the people to just chill a little? The readings that I did this week were far more sympathetic of the people of Israel than I had ever heard messages spoken in the past. I have pictures in my head of this story that involve dancing and music and people doing all sorts of immoral things in relation to celebrating this god, this idol, Baal. The more I think about it, I might be thinking of the old Hollywood version of The Ten Commandments. In light of some of the stories coming from that area lately, I won’t add any comments here.

If we look closely at the wording of the passage in Exodus 32, we see just two things that would give a Hollywood producer this idea. One is the verse where it says after the calf was made, they gathered up items for a thank-offering then sat down to eat, and after they ate, they got up to revel. Later there is a verse where God tells Moses to hurry down the mountain because the people have gotten involve in perverse actions.

The commentary from the Sermon Seeds on the UCC website suggests that the people should not be judged so harshly, at least not by us. The author mentions several theologians who see the Israelites in the desert without Moses as being scared, terrified even. They have been wandering about for years, almost going in circles, and they don’t know what is coming next then their leader who has been their go-between always interpreting the words of God for them, is just gone. He goes up the mountain and there is no word, no message, no communication of any kind, and they are worried that he is not coming back.

They are a lost people, and they just want some sort of proof that God exists and that God will be there for them. They want a structure a solid piece of something to let them know that even without Moses, they will be cared for and protected. I suppose that is not anymore than any of us want in our lives: Proof that we are loved and cared for and protected. Let’s see how does that hierarchy of needs chart go that we learn in education? First is the basic needs of food and shelter, second is safety needs, third there is the need for belonging and love.

The Israelites were so worried about what they would do without Moses, without their leader that they reacted badly. They were so caught up in their own issues, that they turned their backs on the one God who was with them in all things. And in their turning away from God, they got involved in idol worship. They turned to something else to be their God. I have to ask myself, how different am I from those Israelites? How different are we from those Israelites?

This historical accounting of the actions of the Hebrew people when they are in the desert between escaping slavery at the hands of the Egyptians and finally finding their homeland, and the parable that tells about all of the people who reject the invitation of the king who is throwing a wedding feast for his son are not that far off from each other and from the actions of ourselves and those around us. We all have our own idols that prevent us from worshiping the one true God. We all have excuses and reasons not to accept the invitation of the King and join in the wedding celebration of his Son and the church, we the church. Even those of us who are faithful church goers have our days, even those of us who are here faithfully each week, we have times when we are not quite sure, when life doesn’t seem just in line, and we get worried about what will we do without our Moses to guide us and interpret for us, and how can we possibly do it ourselves? We need something real, something to give us security and safety. We need our idols, to feel like God is here. Right?

Actually we shouldn’t need idols, but I am afraid we probably all have had some along the way in our lives. Now as we hear and use the word idol, we often, I at least, would think that doesn’t pertain to us. We don’t have statues in our churches, on our public places, in our homes that we bow to like some ancient people did or maybe some still do. We don’t have that, so why do we even consider that sort of thing in a church message today?

It seems our idols are a little different in nature. Our idols are not really those statues that you bow to, but more the sort of thing that takes up our time and our thoughts and blocks our ability to have a real and personal relationship with God. We become too busy for God or the actions we are asked to do for God: love our neighbors as ourselves sort of thing because we have these “idols” taking up our time. Of course the one thing that most people believe is the ultimate idol in our time is money. We spend so much time chasing around after wealth for the sake of financial security that we don’t even realize that we are doing it. Perhaps what we need to consider is what we do with our wealth, our form of riches. Do we use it to care for those who are truly in need? Do we share what we have, even if it is a cup of cold water? There are lots of other things that can be our idols in this day and time. Maybe it is the job or the business that we pursue to get this wealth?

Maybe it is the leisure activities—whatever their natures that prevent us from any sort of time to spend in worship or in devotion or in prayer talking to and listening to God. The question for us today is probably not obsessed, but perhaps with what are we so consumed that we don’t have time to work at our own relationship with God? What do we have in our way that makes it impossible or even just a little difficult for us to know the peace of Christ that peace that surpasses everything else? What did we hear in the verses from Isaiah today? We heard about the great power of God to destroy evil, to shelter those in need and to wipe away every tear from our eyes. Why or what could we possibly find in our lives to prevent us from having a relationship with someone who promises to do that for us?

I want to give you one last thing today. At the end of that parable it mentions that when the servants went back to the streets and invited all of the commoners to the feast, to the wedding—which in essence meant the Gentiles, the non Israelites, what includes us too, after they came and the banquet hall was filling up, the King came and noticed that one of those who had been called came to the banquet, but did not ready themselves as expected, and that person was not allowed to stay. “Many are called, but few are chosen.” Harsh words! It was sort of like a formal event, and the person came in jeans. What the king, what God was looking for what God is looking for is someone who when they accept God’s invitation they make the effort to develop that relationship with God through worship and study and prayer.

My best comparison is to a sports team, many are called to participate, but only a few are chosen to get on the field. To be part of the team line up, the ones who actually play, you have to work at it. Having a relationship with God is something we should always be working at. Putting aside our idol worship, putting aside the things that prevent us from having that intense personal relationship with God takes an effort. What I am trying to explain  is that there isn’t anything about our lives that we shouldn’t be able to stop and take a time to share it with God in prayer. There isn’t anything too trivial, too silly, too personal that God doesn’t hear us and care about us. But we have to put aside whatever it is that is preventing us from going there. And I believe that God answers us, we just have to be looking and listening to hear those words. Now let us close with the words that Paul left for the Philippians in chapter 4:4-9. Read it.

God wants us to put aside the idols that are preventing us from accepting the invitation sent for us. I hope we are able to do that so we too can enjoy that great feast that has been prepared with us in mind. Amen.

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